waybread
Staff member
Waybread,
Let’s keep in mind that all of the planets rise in the twelfth house, not just the Sun. However, I will proceed with the analogy of the rising Sun to demonstrate the incongruity of such arguments concerning the nature of this house.
Firstly, if you are going to label the twelfth house obscure, then you must also label the first house and the ascendant obscure. The first house corresponds to an interval of time called twilight:
Source: US Naval Meteorology and Oceanography Command Portal
Source: timeanddate.com
According to your theory, the ascendant and the first house would then be considerably weaker and more indistinct than the twelfth because twilight occurs in the first house, sunrise around the ascendant, and daybreak in the twelfth (this is not considering the circumpolar effects at the Acttic and Antarctic circles). But ironically, things are quite the contrary; you, along with most astrologers, consider the ascendant and the first house to be the most external, visible, clear, and outward elements in a chart, and yet in the same breath you will declare that the twelfth house is hidden, concealed, and obscure!
As far as rulership is concerned, we know that Jupiter rules the twelfth house. Jupiter is the very antithesis of imprisonment and misfortune, both of which are attributed to the twelfth house. If Jupiter has no correspondence to or influence over twelfth house matters, then it has no business ruling it. This contradiction alone should be enough to provoke reassessment of the traditional house meanings. Unfortunately, all I have seen are attempts to justify such flawed logic, with a few exceptions like the work of Carl Tobey.
I do happen to be familiar with Egyptian mythology and the story of Osiris, but it would do this thread a great disservice to digress into all of the details of the story’s symbolism. The only way you could correlate Set or Typhon into this would be to further distort the already convoluted versions of the mythology. For instance, how could the twelfth house be the house of Typhon when the mythology says that Typhon was defeated by Zeus/Jupiter, the ruler of the twelfth house? Furthermore, obscuring desert storms and winds could apply just as much to the first, sixth, and seventh houses as it could the twelfth.
If you and the others here want to continue to believe that the twelfth house is some old, dark closet full of boogey monsters and night terrors, so be it. Again, I’m not attempting to get anyone to view this as I do. I am just saddened and bewildered at how credulous and eager we all have been to accept and promulgate such superstition.
RaptInReverie, once again, either I failed to make myself clear, or perhaps you misunderstood what I wrote. Or maybe I misunderstand you.
I was simply reporting on Manilius and Ptolemy, not claiming that I believe them. If we are going to explain the 12th house and its various meanings, it is useful to have some historical perspective. Otherwise we are simply left scratching our heads, wondering how the ancients could have come up with something so goofball as negative interpretations of the 12th house. Which is apparently your issue with it.
First off, some corrections. The first house does not correspond to twilight, but to the pre-dawn period. In traditional astrology with a whole-sign system, you could get a fair bit of the first house appearing above the horizon, as well. We have to keep in mind that south is at the top of the horoscope, and east on the left-hand side! This is different than conventional maps of today.
We don't have to accept the ancients' ideas, but it is good to understand them. Here is what Ptolemy said (Tetrabiblos, III:10, Loeb Classical Library translation, in relation to a point called the "lordship of prorogation.") Note that he doesn't restrict his interpretation to just the sun. The sun was, however, extremely important in Egyptian religion, just as it is in modern astrology.
"It is not fitting to consider either the sign that is disjunct from the ascendant [8th house] nor that which rose before it [12th house], called the House of the Evil Daemon [cf. Seth, Typhon], because it injures the emanation from the stars in it to the earth and is also declining [cadent] and the thick, misty exhalation from the moisture of the earth creates such a turbidity and, as it were, obscurity, that the stars do not appear in either their true colours or magnitudes."
Ptolemy lived in Alexandria Egypt, and was quite a scientist insofar as "science" can be understood in a 2nd century AD context. This passage appears to be an observation, not superstition. I also note that Ptolemy says hardly anything about houses at all-- where he uses names like "evil Daemon" he is merely reporting on conventions of his era, not adopting them himself.
Jupiter does not rule the 12th house. There were no true rulers of houses, merely of signs, prior to the 20th century. A good book on the history of astro-houses is Deborah Houlding, Houses: Temples of the Sky. Some modern astrologers conflate planets, signs, and houses, but I think this is bad practice. It apparently started with modern British astrologer C.E.O. Carter. If you say Jupiter rules the 12th house as the traditional ruler of Pisces (the 12th sign) then there is a bit of a conflict, as most modern astrologers would look only at Neptune. [William Lilly's usage appears to have been strictly for medical astrology.]
If you use Jupiter as "ruler" of the 12th house due to its association with Pisces, aren't you actually adopting some of the old traditional astrology?
But more to the point, some pages ago I gave a bunch of 12th house meanings that I have gleaned during my readings into modern astrology. In some of them, Jupiter would not function as strongly and positively as it would in another house; say, the 5th or the 9th. But I also pointed out where Jupiter in the 12th would be a constructive placement for a spiritual person.
Calling the ancients superstitious is really unhelpful. Whatever their shortcomings were, they laid the foundations for the brands of astrology you or I practice today.
I am possibly as well-versed in the Isis-Osiris mythology as you are. One of the best ancient sources on it from the Hellenistic period when astrology got its start is, Plutarch's Isis and Osiris, of ca. 100 AD. Highly recommended. No doubt you are aware of the role of Seth in this mythology, together with the characters' environmental meanings. Probably, too, you are aware of Plutarch's introduction of Pythagorean number symbolism into the Isis-Osiris narrative, and have though about how this plays out into house meanings. Probably you have also read multiple books on Egyptian lore on the passage of the soul through the after-life, with its different temples or chambers; and spent some time trying to decipher tomb and temple paintings of the soul's journey (notably through the Hall of Osiris) in terms of constellations and astrological houses.
Well, I have.
Last edited: